The Law of Return and the Diaspora
Devarim 29.13 Neither with you only do I make this covenant and this oath; 14 but with him that standeth here with us this day before the L-RD our G-D, and also with him that is not here with us this day–
Devarim 30.5 And the L-RD thy G-D will bring thee into the land which thy fathers possessed, and thou shalt possess it; and He will do thee good, and multiply thee above thy fathers.
firstname.lastname@example.org Aug 12 at 8:49 PM
In order to counter the Arab’s claim for a right of return based on UNGA Resolution 194 (11); the State of Israel should collectively naturalize (viz PATRIATE) all Jews of the Diaspora (Orthodox, Conservative and Reform) – In this way, Jews would outnumber, that is, hold a demographic majority over the Arabs even if all Arabs of Palestinian extraction were absorbed by M’dinat Yisrael (the State of Israel)!
According to wikipedia – the total number of people who hold or are eligible for Israeli citizenship under the Law of Return — defined as anyone with at least one Jewish grandparent, and who does not profess any other religion — is estimated at around 23 million, of which 6.6 million were living in Israel as of 2015. Figures for these expanded categories are less precise than for the core Jewish population.
Based on these figures, there are an estimated 17 million Jews in the Diaspora who are eligible for Israeli citizenship under the Law of Return. This number may not include the number of converts to Judaism or those Anusim (descendants of Jews forced to convert to a non-Jewish religion) who might be eligible under the Law of Return
Collective Naturalization can occur by legislation or by treaty.
In the case of Jordan –
On December 13, 1949, King Abdullah of Jordan passed a law amending the Law of Nationality of 1928. Accordingly, Jordanian citizenship was granted to all persons who were holding Palestinian citizenship and were habitually residing in Transjordan or in the “western area that [was] administered by the Hashemite Kingdom of Jordan” (i.e., Jerusalem and the West Bank). (Of note is that this law excluded Jews from possessing Jordanian citizenship!
Talk about APARTHIED….)
On April 11, 1950, parliamentary elections took place in Jordan, covering both the East Bank and the West Bank, including East Jerusalem. Following these elections, the Jordanian House of Commons approved the amended law and parliament’s decision concerning the “unification of the two Banks.” Thus, Palestinians who were living in East Jerusalem and the West Bank became Jordanian citizens.