Torah – An Eternal Heritage of the People of Israel

You are correct, the Neviim (Prophets) confirm the eternal nature of the Torah in that they clearly state the sacrifices will resume with the building of the Third Temple.
Yeshki (Y’shua) stated, “don’t think I come to destroy the law, I came to fulfill (properly interpret) the law.” (In Rabbinic parlance, the phrases “destroy the law” and to “fulfill the law” means one is either properly or improperly interpreting the Torah.) He did not mean he came to abolish the law, or that there was / is something unfulfilled or missing from the Torah. King David stated in the Tehillim, “the Torah is perfect, restoring the soul….” Paul said, “Do we then make void the law through faith? G-D forbid: yea, we establish the law.” Don’t confuse or conflate the phrase “handwriting of ‘ordinances’ nailed to the cross” (Colossians 2.14) with the term “Torah” and assume Paul was saying the law (Torah) is abolished.
The Torah is the heritage of the People of Israel and only they are obligated to keep it. For example, many times in the Torah it says, “Speak to the Children of Israel and say to them ….” “To the Children of Israel” and “to them” excludes non-Jews! As the maxim states, expressio unius est exclusio alterius (expression of one [class of things] excludes the other); in the case of the Torah: unless one has entered the Covenant by blood (circumcision and an offering), then one is ONLY obligated to keep the Seven Universal Laws of Noach/Noah.
In fact, Acts 15.29 and 21.25 stipulates “that they (the Gentile believers) should abstain from food sacrificed to idols, from blood, from meat of strangled animals and from sexual immorality.”
Nothing more and nothing less!
The proof that the Torah is eternal is to examine the phrases, chuqath Olam (“a statute forever”) l’chuqath Olam (“an everlasting statute to you”) in reference to the Yom Kippur sacrifice: V’yiqrah (Leviticus) 16.31, 34, 23.31 – 32 chuqath olam l’dorotheykheem (“a statute throughout your generations”).

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