This memorial day commemorates the tragedy of people who were forced to flee from their homes and to leave the countries where they had lived for millennia, solely because of their Jewish identity. ?
This memorial day commemorates the tragedy of people who were forced to flee from their homes and to leave the countries where they had lived for millennia, solely because of their Jewish identity.
The lost Jewish communities of the Arab world
On 30 November, Israel and the Jewish world remember the fate of more than 850,000 Jews who were forced out of Arab countries and Iran in the 20th century.
This memorial day commemorates the tragedy of people who were forced to flee from their homes and to leave the countries where they had lived for millennia, solely because of their Jewish identity. Many were deprived of their belongings and many suffered from violence and persecution.
The story of the expulsion of entire Jewish communities from Arab lands is an important part of modern Jewish history that profoundly affected the Jewish nation as a whole as well as the demographic composition of the Middle East and North Africa. This is a story that has to be told.
Current research estimates that the number of Jews living in Arab countries and Iran totaled more than 850,000 at the time of Israel’s independence. Some scholars even think the number is closer to one million. In the North African region, 259,000 Jews fled from Morocco, 140,000 from Algeria, 100,000 from Tunisia, 75,000 from Egypt, and another 38,000 from Libya. In the Middle East, 135,000 Jews were exiled from Iraq, 55,000 from Yemen, 34,000 from Turkey, 20,000 from Lebanon and 18,000 from Syria. Iran forced out 25,000 Jews.
The following descriptions typify what Jews living in Arab countries and Iran went through in the 1940s and following Israel’s declaration of independence up to the second half of the 20th century.
In Iraq, where a large community of Jews lived for 2600 years, violent riots known as the Farhud erupted in June 1941, targeting the Jewish population, mainly in Bagdad. Dejected soldiers of a failed coup took advantage of a power vacuum and swarmed into Jewish communities together with a bloodthirsty mob, killing 179 innocent people, injuring more than 2,100, and leaving 242 children orphans. This act of violence was celebrated across the Arab world and in Nazi Germany.
In 1948 as a response to UNGA Resolution 181 (“the Partition Plan”) and Israel’s independence, laws were passed making Zionism a criminal offense, allowing the police to raid and search thousands of Jewish homes for any evidence of Zionism. Jews were removed from thousands of government positions and their homes were valued at 80% less than those of their Arab neighbors.
In the years 1948-1951, over 120,000 Iraqi Jews immigrated to Israel to forge a new life. In doing so, they forfeited their citizenship and (after March 1951) their property. The ancient Jewish community in Iraq (which at one time constituted nearly one-third of the total population of Baghdad) is now non-existent.
The story of the Jewish population of Egypt is similar. In the 1940s, hostility against the Egyptian Jewish community, which numbered around 80,000 people, increased. Laws were passed setting limitations for employing Egyptians of Jewish descent, as well as requiring majority shareholders of companies to be Egyptian nationals. Since Jews were denied citizenship as a rule, many Jews lost their jobs and businesses.
During the 1948 War of Independence, thousands of Egyptian Jews were put into internment camps, forced from their jobs, and arrested for supposed collaboration with an enemy state, Jewish synagogues, homes, and businesses were bombed; many Jews were killed and wounded. More than 14,000 Jews immigrated to Israel during this time seeking safety. Between 1948 and 1958, more than 35,000 Jews fled Egypt. While much of this immigration was due to systematic oppression, another contribution factor was Zionism and the desire to live in the newly reestablished Jewish homeland in Israel.
Between 1956 and 1968 another 38,000 Jews fled Egypt, mostly to Israel, to escape systematic injustices such as government expropriation of their homes and businesses and arbitrary arrests of Jewish citizens.
The Yemeni Jews faced some of the worst persecution. At the end of November 1947, the Arab population of Aden in Yemen decided to hold a 3-day strike in protest against UNGA Resolution 181 (the Partition Plan). The protest quickly turned violent. Over 80 innocent Yemeni Jews were slaughtered, over 100 Jewish-owned businesses were completely looted, and homes, schools, and synagogues were burnt to the ground. This was one of the most violent attacks on any Jewish population in the Arab world.
A unique and creative solution was found for saving the persecuted Yemeni Jews. From 1949 to 1950, the Israeli government enacted Operation Magic Carpet (known in Hebrew as “On the Wings of Eagles”). The operation was implemented by US and British aircraft, which flew to Aden and airlifted the Jews from Yemen to Israel. By the end of the operation, over 47,000 Yemeni Jews were rescued from persecution and taken to their new home in the State of Israel.
Jews had lived in Libya for more than 2,300 years, and had a thriving culture, with a population of over 37,000. During World War II, The Libyan regime implemented their own Nazi-inspired holocaust, where more than 2,000 Jews were transported to desert concentration camps, and hundreds of them died. In post-war Libya, Arab nationalism grew in popularity, resulting in violent pogroms against the Jewish community. In 1945, in the city of Tripoli, more than 140 Jews were killed in a violent antisemitic riot, and a few years later in 1948, another pogrom erupted, resulting in 12 Jewish deaths and the destruction of over 280 Jewish homes. In the three years between 1948 and 1951, 30,972 Jews fled to Israel due to the hostile Arab government of Libya.
Remembering their stories
The descendants of these immigrants from Arab countries now account for a majority of Israel’s Jewish population. The Jewish exiles who were forced to flee their homes overcame personal and communal tragedy and not only persevered, but thrived; many have risen to important positions in the national government and in the public and private sectors. They have made an invaluable contribution to the fabric of Israeli society, and their vibrant cultures are an integral part of the colorful mosaic of the Jewish people in the Land of Israel. It is time for the world to hear their story.