A synagogue on the Temple Mount? Activists say let the Jews move in

Jews believe the site – venerated as holy in Judaism, Christianity, and Islam alike – is where the Beit Hamikdash used to sit.

Jpost – Israel News
By Maayan Jaffe-Hoffman
March 6, 2019 04:09

A general view of Jerusalem's old city shows the Dome of the Rock in the compound known to Muslims a

A general view of Jerusalem’s old city shows the Dome of the Rock in the compound known to Muslims as Noble Sanctuary and to Jews as Temple Mount, October 25, 2015. (photo credit: AMIR COHEN/REUTERS)

A group of Israeli activists are calling on the government to establish a synagogue on the Temple Mount and open it for Jewish prayer.

According to Asaf Fried, a spokesman for an association of organizations dedicated to Jewish rights on the Temple Mount, more than 50 leaders from across the religious spectrum gathered on Sunday to discuss the situation on the Temple Mount. Participants included Rabbi Yehudah Glick (Likud), Baruch Marzel (Otzma Yehudit) and members of the rabbinate.

Jews believe the site – venerated as holy in Judaism, Christianity, and Islam alike – is where the First and Second Temples used to sit.

Riots have continuously erupted on the Temple Mount since last month, when thousands of Palestinians stormed the Golden Gate, which had been closed by a court order since 2003. Jerusalem Police arrested two senior Wakf officials – east Jerusalem Wakf chairman Sheikh Abdel Azim Salhab and deputy director of the Wakf Sheikh Najeh Bkeirat – banning them from entering the Aqsa Mosque compound for 40 days.

In response, the Muslims took over and converted a 1,500-year-old structure located near the Golden Gate (known as Shaar Harachamim in Hebrew) into a mosque. Currently, the Muslims have four other mosques on the mount, said Fried. Jews, on the other hand, “if you try to pray, you will be arrested.”

The activists argue that by opening the Golden Gate and establishing a new mosque, the Muslims have broken the status quo agreement. Israel has made attempts to shutter the gate, but the Muslims have refused, threatening increased violence.

“If the status quo is broken anyway, then Israel needs to break it, too,” said Fried, arguing that Jews should be allowed to pray on the Temple Mount. “We need a place to pray and we want that structure near the Golden Gate.”

Establishing a synagogue is not unprecedented, explained Yaacov Hayman, head of the Yishai Organization for the Establishment of Synagogues on the Temple Mount. He said in Temple times there was always a synagogue near the Temple.

“The Talmud tractate that talks about Yom Kippur clearly states there was a synagogue,” he said.

His organization has mapped the Temple Mount and created renderings for where up to four synagogues could be located on the holy site.

Marzel told The Jerusalem Post that the Temple Mount is “the holiest place for the Jewish people. Our enemies are taking it over, they are breaking the law, destroying archaeology sites and disgracing Judaism and God. We have to fight.”

Fried said the group is not asking to take over authority on the mount. Currently, the Jerusalem Wakf Islamic religious trust controls and manages the Islamic edifices on and around the Temple Mount. The east Jerusalem Wakf is controlled by Jordan.

However, they would like to see the Temple Mount divided like the way that the Cave of the Patriarchs was divided into a synagogue and a mosque in 1967.

This latest call for a synagogue on the Temple Mount is not the first.

In 2017, MK Bezalel Smotrich (Bayit Yehudi) called for the construction of a synagogue on the Temple Mount in the aftermath of the brutal Halamish (also known as Neveh Tzuf) attack, in which a Hamas terrorist infiltrated the West Bank settlement and murdered three people at their Shabbat table.

“I would set up a synagogue on the Temple Mount today, this morning,” Smotrich said then. “If someone thinks that through terrorism, violence, and the massacre of a family that he will push our sovereignty back, then – if I am the prime minister – this morning, I would close the Temple Mount to Arab prayer and establish a synagogue for Jews. And if the terrorism continues, I would close the mount to Arabs and there will be only Jews there.”

A similar demand was made in 2014, when a large group of religious-Zionist rabbis – including Rabbi Dov Lior, Rabbi Eliyahu Zinni and Rabbi Haim Cohen – penned a letter to Prime Minister Benjamin Netanyahu advocating the construction of a synagogue on the Temple Mount. No action was taken.

Furthermore, there have been bills raised in the Knesset calling for equal prayer rights for Jews on the Temple Mount, but they have generally been shut down, as Muslims threaten violence if the status quo is altered.

Fried said he believes that this time the goal can be accomplished because Israel is in an election period and politicians who can effect change will want to appear responsive.

On March 14, the group is arranging a massive Jewish trip to the Temple Mount. He said he expects hundreds of Jews to attend and to pray in their hearts.

Then, in late March, they will run a protest rally from City Hall to outside the Golden Gate.

“We are all angry about what is going on the Temple Mount,” said Fried. “If we will it, we think this time it will be.”

A Precious Gift

RASHI to Shmoth 38.22
Bezalel, the son of Uri… had made all that the Lord had commanded Moses: “That Moses had commanded him is not written here, but all that the Lord had commanded Moses,” [meaning that] even [in] things that his master [Moses] had not said to him, his [Bezalel’s] view coincided with what was said to Moses on Sinai. For Moses commanded Bezalel to first make the furnishings and afterwards the Mishkan. (Rashi is not referring to the command to donate [the materials for the Mishkan and its furnishings], since, on the contrary, the Holy One, blessed be He, commanded the opposite in parshath Terumah. [I.e.,] first [God commanded them to make] the furnishings: the table, the menorah, the curtains, and afterwards [He gave] the command to make the planks [i.e., the Mishkan, whereas] the command of our teacher, Moses, may he rest in peace, at the beginning of Vayakhel (Exod. 35:11-19) lists first the Mishkan and its tent, and afterwards the furnishings. Rather, Rashi is referring to the command to the worker, [i.e.,] in what order he should work. You will find in the parsha of Ki Thissa [where God commanded concerning the order of the Mishkan’s construction]: “See, I have called by name Bezalel…” (Exod. 31:2-11), that first the Tent of Meeting is mentioned and afterwards the furnishings. As far as [the command in Terumah] to donate, to prepare what they would require [for the Mishkan and its furnishings], what difference does it make what they donated first? [Thus the order of the furnishings listed there is irrelevant.] See Tosafoth in the chapter entitled הָרוֹאֶה (Ber. 55a): If you ask, how do we know that our teacher, Moses, may he rest in peace, commanded Bezalel to do the opposite [of what God had commanded him? Since it is not found in the text that Moses commanded Bezalel to construct first the furnishings and then the Mishkan], we may reply that it is written in parshath Vayakhel (Exod. 36:2): “And Moses called Bezalel and Oholiab…”. [There] the Torah is very brief in explaining what he [Moses] said to them. From this verse (38:22), which is worded, “all that the Lord commanded Moses,” we see that he [Moses] commanded them in the opposite manner. [Therefore the text here does not state “that Moses had commanded him.”] Study this well.) Bezalel responded, “It is common practice to first make a house and then to put furniture into it.” He said to him, “This is what I heard from the mouth of the Holy One, blessed is He.” Moses said to him [Bezalel], “You were in the shadow of God [בְּצֵל אֵל, which is the meaning of Bezalel’s name. I.e., you are right], for surely that is what the Holy One, blessed be He, commanded me.” And so he did: [Bezalel] first [made] the Mishkan, and afterwards he made the furnishings. -[from Ber. 55a]
YOCHANAN: The Parshah Pekudey begins:
“These are the numbers of the Mishkan, the Mishkan of the Testimony, which were counted at Moses’ command; [this was] the work of the Levites under the direction of Ithamar, the son of Aaron the Kohen.”
To what is this like?
It is like a person who wishes to store away a precious gift. First, he makes a container for the gift then he puts it away in the container, putting the container away in a safe place in his house. Here, HaShem first commanded us the Ten Sayings of the Covenant; and then gave us the Ten Commandments written on stone (the precious gift), then he commended us (25.8) to make the Miqdash (Mishkan) “after the pattern that was shown to Moshe” (25.9) “that He would dwell among them” (25.8); yet the first set of specific direction we are given concerning the Mishkan or it’s furnishings is that we are told first of the “specific directions” for the construction of the Ark of the Covenant (25.10) (the Ark of Testimony Aydooth) (38.21).

The World of Dreams

Rab Judah also said in the name of Rab: There are three things for which one should supplicate: a good king, a good year, and a good dream. ‘A good king’, as it is written: A king’s heart is in the hands of the Lord as the water-courses. ‘A good year’, as it is written: The eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year. ‘A good dream’, as it is written; Wherefore cause Thou me to dream and make me to live. Tractate Berakoth, Folio 55a
‘Sovereign of the Universe, I am Thine and my dreams are Thine. I have dreamt a dream and I do not know what it is. Whether I have dreamt about myself or my companions have dreamt about me, or I have dreamt about others, if they are good dreams, confirm them and reinforce them like the dreams of Joseph, and if they require a remedy, heal them, as the waters of Marah were healed by Moses, our teacher, and as Miriam was healed of her leprosy and Hezekiah of his sickness, and the waters of Jericho by Elisha. As thou didst turn the curse of the wicked Balaam into a blessing, so turn all my dreams into something good for me’. Berakoth 55b
A long time ago I dreamed that Rabbi David Rosenberg and I were standing before the Pargod (Veil) and I watched as the “golden threads” of the Veil, which were in the shape of the letters of the Aleph Bet in cursive script moved up and down throughout the weave of the Veil. I know there is meaning to the dream but I am unsure of it’s meaning.

 

G-D Rains Down Divine Retribution Upon Detractors of Israel

Breaking Israel News

“And if in spite of these things ye will not be corrected unto Me, but will walk contrary unto Me; then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.” Leviticus 26:23-24 (The Israel Bible™)

Margot Wallström, Sweden’s Minister of Foreign Affairs and Deputy Prime Minister, has earned a reputation for Israel-bashing. The first blatant anti-Israel offense came in 2014, when she became the first European Union foreign minister to recognize the state of Palestine.

After the horrifying terror attacks in Paris last November, she came out with a statement linking Islamic anger to the lack of a two-state solution. Even worse, after months of terror in which Palestinians were attacking Israelis in the streets on an almost daily basis,  she accused Israel in January of carrying out “extrajudicial executions”.

Israel reacted through diplomatic channels, but a more powerful force stepped in. Three days after Wallström accused Israel of executing Palestinians, it was revealed that she had jumped to the head of an eight-year waiting list for apartments owned by a labor union. Stockholm is suffering from a serious shortage of housing and this was viewed by the Swedish public as an egregious misuse of her position. Anti-corruption prosecutors are investigating the case now to determine if it constitutes bribery, which carries a potential two-year prison term.

This type of instant karma is the rule and not the exception when it comes to politicians that treat Israel badly. One of the clearest examples of divine slap-down came on January 21, 1998, when US President Bill Clinton gave Israeli Prime Minister Benjamin Netanyahu a decidedly cold reception at the White House, and Secretary of State Madeleine Albright refused to have lunch with Netanyahu. Things looked grim for Israel, but later that day, the Monica Lewinsky scandal broke out, ultimately resulting in Clinton’s impeachment.

President George H.W. Bush signed the Oslo Accords on October 30, 1991, setting the stage for the disastrous “Land for Peace” process. The very next day, a hurricane dubbed “The Perfect Storm” hit the east coast of the United States, destroying Bush’s house in Kennebunkport, Maine.

Occasionally, divine intervention can take an ironic turn. As president, Jimmy Carter was not nearly as involved with Israel as he has been since leaving office. In his book, Palestine: Peace not Apartheid, he blames Israel’s “colonization of Palestinian land” as being “the primary obstacle to a comprehensive peace agreement”.

Carter was a proponent of Boycott, Divestment, and Sanctions (BDS) since it seemed to produce results and bear pressure on Israel to negotiate. He has also met with many leaders of Hamas and during the 2014 war in Gaza, called for Israel to negotiate with Hamas.

One year later, he was diagnosed with cancer and melanomas were found in his brain and liver. After only a few months of treatment, the doctors  pronounced him cancer-free. Pembrolizumab, a drug developed in Israel, was a key element in his treatment. His adherence to boycotting Israeli products and innovations obviously had its limits.

Carter’s miracle cure may not have been solely attributed to Israeli science. His sins against the Jewish people may have been forgiven in December 2009, when Carter published an open letter apologizing for any words or deeds that may have upset the Jewish community. In the letter, he said he was offering an Al Het, a prayer of repentance, said on Yom Kippur, the Jewish Day of Atonement.

Divine retribution is not restricted to non-Jews. Ariel Sharon had achieved almost legendary status in Israel. After a spectacular army career, he entered politics and, at the head of the Likud party, was elected prime minister in 2001. He endorsed the Roadmap for Peace and began plans to remove the Jewish population of Gush Katif from the Gaza Strip. The dismantling of the Jewish settlements was scheduled for August 15th, 2005, the day after Tisha b’Av, the anniversary of both Jewish Temples being destroyed.

In July, one month before the IDF dismantled Gush Katif and evicted almost 9,000 Jews from their homes, Rabbi Yosef Dayan, a member of the nascent Sanhedrin who can trace his lineage back to King David, led a group of ten rabbis in performing an obscure, ancient Kabbalistic ceremony, the Pulsa diNura, on Sharon. The Pulsa diNura invokes the angels of destruction to block heavenly forgiveness of the subject’s sins, causing all the curses named in the Bible to befall him and resulting in his death.

Sharon’s health deteriorated, and by January, he suffered a hemorrhagic stroke, entering a vegetative state from which he never recovered. Rabbi Dayan also led rabbis in the Pulsa diNura against Prime Minister Yitzchak Rabin a few months before he was assassinated. Rabin was shot and killed in 1995 by Yigal Amir, an extremist who  opposed Rabin’s peace initiative and particularly the signing of the Oslo Accords.

Rabbi Dayan told Breaking Israel News that none of these events were simple coincidence, but divine justice. “Today, there isn’t prophecy. God presents circumstances for us to try to understand him, to express our belief in him,” he explained. “These aren’t things that happen by chance or coincidence. This is not just true for politics, but it is also true for politics. Politicians are, after all, simple servants of God, no less or more than the rest of us.”

Ancient Genealogical Records Prove King David’s Descendants Are Alive Today

Breaking Israel News

“Then I will establish the throne of thy kingdom over Yisrael for ever; according as I promised to David thy father, saying: There shall not fail thee a man upon the throne of Yisrael.” I Kings 9:5 (The Israel Bible™)

It might come as a shock to many to learn that hundreds of descendants of King David are alive today, with verifiable family trees dating back 90 generations, and that the royal Davidic dynasty could potentially be established today in Israel.

Though some may be skeptical of the genealogical proof, many secular researchers of genealogy have studied the line of David. The research is facilitated by the fact that a number of European monarchs throughout history have gone to great lengths to prove family ties to the Davidic Dynasty, and a solid ancestry has been established.

Within the Jewish community, genealogical studies have shown several families that can claim descent ben akhar ben (father to son) in a direct line, most notably the Dayan, Shealtiel and Charlap/Don Yechia families. Most of these families come from Aleppo, Syria.

Susan Roth (Davidic Dynasty)
Susan Roth (Davidic Dynasty)

Susan Roth founded the Davidic Dynasty organization in 2000 to gather and reunite Davidic descendants in the Holy City of Jerusalem. Roth has a personal interest as well, tracing her lineage back to King David through Rabbi Shlomo Yitzchaki, the preeminent 11th century French Torah scholar known by the acronym Rashi.

Her registry currently lists approximately 150 descendants who have verifiable descent to King David. However, efforts to introduce this reality into mainstream Judaism have met with surprising resistance.

When she first compiled her list, Roth contacted Israel’s Chief Rabbinate to inform them of her registry but, surprisingly, they expressed no interest.

“They were shocked, but they never followed up. My interest was simply to do God’s will, but they understood it as a political agenda. They don’t want King David’s dynasty and they don’t want Moshiach (Messiah),” Roth told Breaking Israel News.

“Even though it is clear Moshiach is here. He is just hiding,” she added.

Mitch Dayan claims descent from King David. (Courtesy)
Mitchell Dayan  (Courtesy)

One of her discoveries was Mitchell Dayan. In 1983, Dayan was mourning for his brother. Amazed at the number of visitors who claimed to be from his family, he began to research his genealogy. Dayan’s research led him to a book called Yashir Moshe, a commentary on Song of Songs written in 1864 by Rabbi Moshe Dayan. In the prologue to the book, the rabbi lists his genealogy, leading back to King David. In this list, Mitchell found the name of his great grandfather from Aleppo.

Another genealogic list was found in the Cairo geniza, a storehouse of over 300,000 Jewish documents discovered in the late 1800’s. The two lists were almost identical, despite the Cairo list being compiled hundreds of years earlier. Through these sources, Mitchell Dayan was able to verify his lineage back 87 generations to King David.

“The actual descendants may not know it but there are descendants of King David alive today,” Dayan told Breaking Israel News. “This was prophesied in the Bible but it is also fact. Politics are irrelevant. It is going to happen, one day or another.”

For thus saith Hashem: There shall not be cut off unto David a man to sit upon the throne of the house of YisraelJeremiah 33:17

In 2005, another Dayan, Rabbi Yosef Dayan, was recognized by the nascent Sanhedrin as a direct descendant of King David and, as such, a candidate to re-establish the Davidic Dynasty. Similar to Mitchell Dayan, his discovery came as a result of a death in the family.

Soon after he immigrated to Israel in 1968, Rabbi Dayan buried his grandfather in Jerusalem. He was surprised to see inscribed on the headstone the words “M’Bet David” (from the house of David). Rabbi Dayan discovered that this inscription was a family custom dating back to their origins in Aleppo.

Several years later, Rabbi Dayan received an antique document from a cousin which lists his genealogy, showing him to be the 89th generation from King David. This document was verified by Rabbi Mordechai Eliyahu, the former Chief Sephardi Rabbi of Israel.

“This concept of family tradition is not surprising,” Rabbi Dayan told Breaking Israel News. “The Kohanim (priests) have a family tradition that they are descended from Aaron the Priest, well before King David, and this tradition is totally accepted by the rabbis. This tradition has been proven accurate by DNA testing.”

Rabbi Dayan is disappointed by the lack of acceptance by rabbinic authorities and mainstream Judaism.

Rabbi Yosef Dayan. (Screenshot)
Rabbi Yosef Dayan. (Screenshot)

“Just as the Kohanic tradition is accepted, the same should be true for the descendants of King David, but even more so,” Rabbi Dayan said. “We have written family trees, and our tradition is engraved on gravestones for the offspring to take note of their ancestry.”

Breaking Israel News asked Rabbi Dayan why he thought there exists so much resistance to acknowledging the Davidic Dynasty.

On why there exists so much resistance to acknowledging the Davidic dynasty, Rabbi Dayan explained, “There is a basic error in understanding the Kingdom of David.

“The Moshiach is already here. Moshiach in Hebrew means ‘anointed’. It is not a miracle. The family of David exists and is waiting for Israel to choose one and anoint him.

“By claiming incorrectly that there are no living descendants of King David, the Moshiach becomes dependent upon a miracle from heaven, thereby absolving the rabbis from any responsibility for taking action to bringing the Messiah.”

False Prophets

Avodas Kochavim 5:6                                                                            

“A prophet who prophesizes in the name of idols” is one who says that a certain idol or star told him that we are commanded to do or not to do a certain thing. This is so even if he states the law accurately, such as by declaring something impure to be impure and something pure to be pure.

If a false prophet was given warning beforehand, he is liable to death by strangulation. Deuteronomy 18:20 says, “The prophet who speaks in the name of other gods shall die.” The prohibition against this appears in Exodus 23:13, “Do not mention the name of other gods.”

Avodas Kochavim 5:7

We are not allowed to engage an idolatrous prophet in discussion or debate. We may not ask him to give us a sign or to perform a wonder; if he does so on his own, we may not pay any attention to it. Whoever considers such a person’s tricks, thinking they might be a sign that he is true, violates the prohibition of “Do not listen to the words of that prophet” (Deuteronomy 13:4).

A false prophet is executed by strangulation. He is executed even though he speaks in the name of God and doesn’t add to or subtract from the mitzvos, as per Deuteronomy 18:20, “The prophet who dares to speak in My name that which I did not command him shall die.”

Daniel prophesied about Muhammad

I think Daniel prophesied about Muhammad:

“he shall think to change the law and seasons”

“he shall not honor the desire of women” and

“he shall not honor the gods of his fathers” and

“he shall honor the god of war”

“he shall speak blaspheme against the Most High”

“he shall wear out the righteous of HaShem”

“he shall put down three rulers”

Never Forget Yathrib!