The “Deal of the Century” & “Close Jewish Settlement”

The right to “Close Jewish Settlement” is perfectly legal under Article 6 of the Anglo-American Treaty of 1924. This is the Supreme Law of the USA and is American Public Policy since the right is an Acquired Legal Right under Treaty Law (e.g. the San Remo Resolution and the Treaty of Versailles).

Lest the American (Trump) Administration forget, political rights for Arabs were granted through the Mandates for Mesopotamia (Iraq), Syria and Lebanon via the Treaty of Versailles; while political rights within “Palestine” (Eretz Yisrael) were granted exclusively to the Jewish People!

Article VI of the U.S. Constitution labels treaties as the “Supreme Law of the Land” and instructs judges to enforce the performance of the specific obligations of the Nation’s treaties:”…all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby…”Though the 1924 Anglo-American Convention expired when the Mandate for Palestine was terminated midnight May 14/15, 1948, the principle of “Acquired Legal Rights,” as defined in the 1969 Vienna Convention on the Law of Treaties, Article 70(1)(b), dictates that rights recognized and protected under a treaty do not expire or terminate when the legal instrument recognizing the rights is terminated. In other words, rights continue without end.

Moreover, Article 80 of the UN Charter provides:

Article 80

  1. Except as may be agreed upon in individual trusteeship agreements, made under Articles 77, 79, and 81, placing each territory under the trusteeship system, and until such agreements have been concluded, nothing in this Chapter shall be construed in or of itself to alter in any manner the rights whatsoever of any states or any peoples or the terms of existing international instruments to which Members of the United Nations may respectively be parties.
  2. Paragraph 1 of this Article shall not be interpreted as giving grounds for delay or postponement of the negotiation and conclusion of agreements for placing mandated and other territories under the trusteeship system as provided for in Article 77.

Article 80 has been defined as the “Jewish People’s Clause”

After World War II, Benzion Netanyahu, along with Irgun activist Peter Bergson, nephew of Mandatory Palestine Chief Rabbi Abraham Isaac Kook, and liberal American Rabbi Stephen S. Wise, drafted an article for inclusion in the United Nations Charter that could yet save the Jewish state.
The article became known as the “Palestine clause” for the protection it afforded to the right of Jewish settlement throughout the Land of Israel west of the Jordan River. Article 80 extended the guarantees to Jews afforded by the League of Nations Mandate for Palestine following World War I. The Mandate had recognized “the historical connection of the Jewish people with Palestine” and “the legitimacy of grounds for reconstituting their national home in that country.” Jews were guaranteed “the right of close settlement” throughout Palestine.
But where was “Palestine”? According to the Mandate, it comprised the land east and west of the Jordan River, stretching from Iraq to the Mediterranean. Jewish settlement rights in Palestine were limited only in one respect: Great Britain, the Mandatory Trustee, was empowered to “postpone” or “withhold” the right of Jews to settle east — but not west — of the Jordan River.

An Open Letter: MK Smotrich

MK Smotrich:

Shalom.
You should present a Bill before the Knesset to amend the Law of Return to
“Collectively Naturalize” all Jews of the Diaspora. Please see my case for doing so in my below forwarded email to Rav Netanyahu.
Also, as to why I oppose a Palestinian state and the return of the Arabs of Palestinian extraction to Eretz Yisrael, see below wherein I posit that they were collectively naturalized and acquired national autonomy in December 1948-49!
The so called Palestinians cannot acquire “national autonomy” in Judea and Samaria because within the meaning of International Law they all-ready have Jordanian citizenship; they are classified as belligerent nationals of Jordan due to their POLITICAL STATUS vis-a-vis the Hashemites, (“Black September” and their militant opposition to Zionism and M’dinat Yisrael). See: Bishop, International Law, Cases and Materials, Second Edition, Little, Brown & Co. 1962 @pp. 338-39.
Unlawful enemy combatant, or Mercenaries status might apply to some of their populous, but whatever the case, they acquired “NATIONAL AUTONOMY” at the Jericho Conference December 1948 within the meaning of international law!
It can be easily argued that the Kingdom of Jordan was established in violation of Treaty Law ( See: <https://johnmhummasti333455225.com/2018/09/05/the-hashemite-kingdom-of-jordan/> and that Treaty Law requires the Hashemites to cede to M’dinat Yisrael the Eastern Territories of Gad, Reuven and Manasseh as per the Faisal-Weissman Agreement/Map!

In closing, When the time comes for a Plenum Vote on Palestinian Statehood in the Knesset, Vote No for Palestinian Statehood and declare Oslo null and void or dead!!! Additionally, See Article 20 Charter, Tzionist Liberation Organization.
Kol tov,
Yochanan Ezra ben Avraham
(John Mauritz Hummasti)

A synagogue on the Temple Mount? Activists say let the Jews move in

Jews believe the site – venerated as holy in Judaism, Christianity, and Islam alike – is where the Beit Hamikdash used to sit.

Jpost – Israel News
By Maayan Jaffe-Hoffman
March 6, 2019 04:09

A general view of Jerusalem's old city shows the Dome of the Rock in the compound known to Muslims a

A general view of Jerusalem’s old city shows the Dome of the Rock in the compound known to Muslims as Noble Sanctuary and to Jews as Temple Mount, October 25, 2015. (photo credit: AMIR COHEN/REUTERS)

A group of Israeli activists are calling on the government to establish a synagogue on the Temple Mount and open it for Jewish prayer.

According to Asaf Fried, a spokesman for an association of organizations dedicated to Jewish rights on the Temple Mount, more than 50 leaders from across the religious spectrum gathered on Sunday to discuss the situation on the Temple Mount. Participants included Rabbi Yehudah Glick (Likud), Baruch Marzel (Otzma Yehudit) and members of the rabbinate.

Jews believe the site – venerated as holy in Judaism, Christianity, and Islam alike – is where the First and Second Temples used to sit.

Riots have continuously erupted on the Temple Mount since last month, when thousands of Palestinians stormed the Golden Gate, which had been closed by a court order since 2003. Jerusalem Police arrested two senior Wakf officials – east Jerusalem Wakf chairman Sheikh Abdel Azim Salhab and deputy director of the Wakf Sheikh Najeh Bkeirat – banning them from entering the Aqsa Mosque compound for 40 days.

In response, the Muslims took over and converted a 1,500-year-old structure located near the Golden Gate (known as Shaar Harachamim in Hebrew) into a mosque. Currently, the Muslims have four other mosques on the mount, said Fried. Jews, on the other hand, “if you try to pray, you will be arrested.”

The activists argue that by opening the Golden Gate and establishing a new mosque, the Muslims have broken the status quo agreement. Israel has made attempts to shutter the gate, but the Muslims have refused, threatening increased violence.

“If the status quo is broken anyway, then Israel needs to break it, too,” said Fried, arguing that Jews should be allowed to pray on the Temple Mount. “We need a place to pray and we want that structure near the Golden Gate.”

Establishing a synagogue is not unprecedented, explained Yaacov Hayman, head of the Yishai Organization for the Establishment of Synagogues on the Temple Mount. He said in Temple times there was always a synagogue near the Temple.

“The Talmud tractate that talks about Yom Kippur clearly states there was a synagogue,” he said.

His organization has mapped the Temple Mount and created renderings for where up to four synagogues could be located on the holy site.

Marzel told The Jerusalem Post that the Temple Mount is “the holiest place for the Jewish people. Our enemies are taking it over, they are breaking the law, destroying archaeology sites and disgracing Judaism and God. We have to fight.”

Fried said the group is not asking to take over authority on the mount. Currently, the Jerusalem Wakf Islamic religious trust controls and manages the Islamic edifices on and around the Temple Mount. The east Jerusalem Wakf is controlled by Jordan.

However, they would like to see the Temple Mount divided like the way that the Cave of the Patriarchs was divided into a synagogue and a mosque in 1967.

This latest call for a synagogue on the Temple Mount is not the first.

In 2017, MK Bezalel Smotrich (Bayit Yehudi) called for the construction of a synagogue on the Temple Mount in the aftermath of the brutal Halamish (also known as Neveh Tzuf) attack, in which a Hamas terrorist infiltrated the West Bank settlement and murdered three people at their Shabbat table.

“I would set up a synagogue on the Temple Mount today, this morning,” Smotrich said then. “If someone thinks that through terrorism, violence, and the massacre of a family that he will push our sovereignty back, then – if I am the prime minister – this morning, I would close the Temple Mount to Arab prayer and establish a synagogue for Jews. And if the terrorism continues, I would close the mount to Arabs and there will be only Jews there.”

A similar demand was made in 2014, when a large group of religious-Zionist rabbis – including Rabbi Dov Lior, Rabbi Eliyahu Zinni and Rabbi Haim Cohen – penned a letter to Prime Minister Benjamin Netanyahu advocating the construction of a synagogue on the Temple Mount. No action was taken.

Furthermore, there have been bills raised in the Knesset calling for equal prayer rights for Jews on the Temple Mount, but they have generally been shut down, as Muslims threaten violence if the status quo is altered.

Fried said he believes that this time the goal can be accomplished because Israel is in an election period and politicians who can effect change will want to appear responsive.

On March 14, the group is arranging a massive Jewish trip to the Temple Mount. He said he expects hundreds of Jews to attend and to pray in their hearts.

Then, in late March, they will run a protest rally from City Hall to outside the Golden Gate.

“We are all angry about what is going on the Temple Mount,” said Fried. “If we will it, we think this time it will be.”

antisemitism, amending the the Israeli Law of Return, the Diaspora and UNGA Resolution 194(11)

B”H

Rabbi (Et. Al.) –

 

My thoughts on the rise of antisemitism, amending the the Israeli Law of Return, the Diaspora and UNGA Resolution 194(11) :

First, “Anti-Semitism has become mainstream – from the halls of Congress to the leader of the opposition in Britain,” Ya’acov Berman, Chabad Activist, NY.

In order to counter “antisemitism” and the [Palestinian] Arab’s claim for a right of return based on UNGA Resolution 194 (11); the State of Israel should amend the Law of Return and collectively naturalize (viz “PATRIATE”) all Jews of the Diaspora (e.g. Orthodox, Conservative and Reform) under the Law of Return – In this way, all Jews would be provided Israeli Consular Services and “enhanced protection services” at Synagogues and Jewish Community Centers would be ensured  and Jews would outnumber, that is, hold a demographic majority over the Arabs even if all Arabs of Palestinian extraction were absorbed by M’dinat Yisrael (the State of Israel)!
Second, UNGA Resolution 194(11) is premised on two conditions: the “return of Palestinians to Eretz Yisrael at the earliest practicable date, & on those wishing to live at peace with their neighbor” – Given the rise in antisemitism in the Arab world it does not appear that the Palestinians wish to live at peace with their Jewish neighbor.
The earliest practicable date at which the Palestinians could have “returned to Eretz Yisrael” is any time before they were “collectively naturalized” by King Abdullah I which is December 13, 1949. See my argument below for why they chose their status in international law; whether or not that decision was a good one or a bad one is not my concern. The Palestinian’s case is one against the Hashemites, not the State of Israel.

According to wikipedia – the total number of people who hold or are eligible for Israeli citizenship under the Law of Return — defined as anyone with at least one Jewish grandparent, and who does not profess any other religion — is estimated at around 23 million, of which 6.6 million were living in Israel as of 2015. Figures for these expanded categories are less precise than for the core Jewish population.

Based on these 2015 figures, there are an estimated 17 million Jews in the Diaspora who are eligible for Israeli citizenship under the Law of Return. This number may not include the number of converts to Judaism or those Anusim (descendants of Jews forced to convert to a non-Jewish religion) who might be eligible under the Law of Return.

****

King Abdullah I of Jordan collectively naturalized all Arabs of Palestinian extraction.
The subject of collective naturalization is discussed at length in Boyd v. Thayer, 143 U. S. 135, (1892) and many cases cited and illustrations given.

Collective Naturalization can occur by legislation or by treaty.

In the case of Jordan –

On December 13, 1949, King Abdullah of Jordan passed a law amending the Law of Nationality of 1928. Accordingly, Jordanian citizenship was granted to all persons who were holding Palestinian citizenship and were habitually residing in Transjordan or in the “western area that [was] administered by the Hashemite Kingdom of Jordan” (i.e., Jerusalem and the West Bank). (Of note is that this law excluded Jews from possessing Jordanian citizenship! But of course the Jews were ethnically cleansed from Jordan and Judea and Samaria by the Hashemites in violation of Article 15 of the Mandate for Palestine and the Anglo-American Treaty of 1924 –

Talk about APARTHEID….)

(On the matter of why the Hashemite Kingdom of Jordan was established in violation of Articles 5, 15, and 25 I can make a clear argument on each point but that is not the purpose of this –  Article 15 states, “No person shall be excluded from Palestine on the sole ground of his religious belief.” The ethnic cleansing of Jews from “Palestine” was an official act of antisemitism. No different than that of the ethnic cleansing of the rest of the Jews of the “Middle East Diaspora”…! The Anglo-American Treaty of 1924 while it replicated the Mandate for Palestine, and has expired; the right guaranteed under it to the Jewish People [see Article 80 of the UN Charter] do not expire. This is particularly true since that Treaty became the Supreme Law of the Land (USA) under our Constitutional law system, [enshrining the Mandate for Palestine and the Balfour Declaration into the official PUBLIC policy of the USA] see Howard Grief’s Book: The Legal Foundation and Borders of Israel under International Law (9789657344521).)

On April 11, 1950, parliamentary elections took place in Jordan, covering both the East Bank and the West Bank, including East Jerusalem. Following these elections, the Jordanian House of Commons approved the amended law and parliament’s decision concerning the “unification of the two Banks.” Thus, Palestinians who were living in East Jerusalem and the West Bank became Jordanian citizens [by collective naturalization].
The recent de-naturalization of Jordanian citizens of “Palestinian Extraction” by King Hussein and by King Abdullah II has been found to violate the Jordanian Nationality Law. See HRW Report “Stateless Again” – The act of “disengagement” from Judea and Samaria by the Hashemites and declaring those Arabs of Palestinian Extraction (who have been de-naturalized) as Palestinian Citizens can not confer “Palestinian citizenship” on them as Palestine is not a state under the criteria of “Statehood” and must be viewed as a political stratagem designed to demographically destroy the State of Israel! (See Joel Gilbert’s documentary, “Farewell Israel” – Bush, Iran and the Revolt of Islam.) His attempt to cede Judea and Samaria in 1988 to the PLO is null and void as he renounced all claims to “the West Bank” and “what was not his to begin with was not within his power to cede!”
King Hussein explained his decision as one of deference to Palestinian wishes for national autonomy.
This statement flies in the face of the Jericho Conference of December 1948 led by Sheik Muhammad Ali Ja’abari, Mayor of Hebron and the April 1950 Parliamentary Elections wherein the Arabs of Palestinian Extraction exercised political independence and elected King Abdullah as their Sovereign!
Thus, the Palestinians acquired national autonomy when their duly elected representatives voted at the Jericho Conference in December 1948. Within a year all “non-Jewish Palestinians” were all “collectively naturalized” with the consent of the people through their elected Monarch, Abdullah I.
Just because the Hashemites have suspended the rights of the Arabs in the Lower House of Deputies and de-naturalized them should not place the onus on the State of Israel to accommodate them with a “right of return” under UNGA Res. 194(11) as they have exercised “self-determinism” under the Jericho Conference and the April 1950 Parliamentary Elections.
The US Dept. of State 1950 Report states the Jericho Conference determined the political status of the Arabs of “Central” Palestine “which took place as a result of a free expression of the will of the people.” Foreign relations of the United States, 1950. The Near East, South Asia, and Africa Volume V, Page 1096
How many times do the “Palestinians” get to decide their political status? It is evident that they chose their status (as monarchists) and are barred by the doctrine of estoppel in pais from asserting a claim of the “right of return” (to wit, a claim of Palestinian Citizenship) based on inconsistent “political” positions.
Anyways, these are my thoughts on the subject of Collective Naturalization.
Be well, blessed and a success,
Yochanan Ezra ben Avraham

Ancient Genealogical Records Prove King David’s Descendants Are Alive Today

Breaking Israel News

“Then I will establish the throne of thy kingdom over Yisrael for ever; according as I promised to David thy father, saying: There shall not fail thee a man upon the throne of Yisrael.” I Kings 9:5 (The Israel Bible™)

It might come as a shock to many to learn that hundreds of descendants of King David are alive today, with verifiable family trees dating back 90 generations, and that the royal Davidic dynasty could potentially be established today in Israel.

Though some may be skeptical of the genealogical proof, many secular researchers of genealogy have studied the line of David. The research is facilitated by the fact that a number of European monarchs throughout history have gone to great lengths to prove family ties to the Davidic Dynasty, and a solid ancestry has been established.

Within the Jewish community, genealogical studies have shown several families that can claim descent ben akhar ben (father to son) in a direct line, most notably the Dayan, Shealtiel and Charlap/Don Yechia families. Most of these families come from Aleppo, Syria.

Susan Roth (Davidic Dynasty)
Susan Roth (Davidic Dynasty)

Susan Roth founded the Davidic Dynasty organization in 2000 to gather and reunite Davidic descendants in the Holy City of Jerusalem. Roth has a personal interest as well, tracing her lineage back to King David through Rabbi Shlomo Yitzchaki, the preeminent 11th century French Torah scholar known by the acronym Rashi.

Her registry currently lists approximately 150 descendants who have verifiable descent to King David. However, efforts to introduce this reality into mainstream Judaism have met with surprising resistance.

When she first compiled her list, Roth contacted Israel’s Chief Rabbinate to inform them of her registry but, surprisingly, they expressed no interest.

“They were shocked, but they never followed up. My interest was simply to do God’s will, but they understood it as a political agenda. They don’t want King David’s dynasty and they don’t want Moshiach (Messiah),” Roth told Breaking Israel News.

“Even though it is clear Moshiach is here. He is just hiding,” she added.

Mitch Dayan claims descent from King David. (Courtesy)
Mitchell Dayan  (Courtesy)

One of her discoveries was Mitchell Dayan. In 1983, Dayan was mourning for his brother. Amazed at the number of visitors who claimed to be from his family, he began to research his genealogy. Dayan’s research led him to a book called Yashir Moshe, a commentary on Song of Songs written in 1864 by Rabbi Moshe Dayan. In the prologue to the book, the rabbi lists his genealogy, leading back to King David. In this list, Mitchell found the name of his great grandfather from Aleppo.

Another genealogic list was found in the Cairo geniza, a storehouse of over 300,000 Jewish documents discovered in the late 1800’s. The two lists were almost identical, despite the Cairo list being compiled hundreds of years earlier. Through these sources, Mitchell Dayan was able to verify his lineage back 87 generations to King David.

“The actual descendants may not know it but there are descendants of King David alive today,” Dayan told Breaking Israel News. “This was prophesied in the Bible but it is also fact. Politics are irrelevant. It is going to happen, one day or another.”

For thus saith Hashem: There shall not be cut off unto David a man to sit upon the throne of the house of YisraelJeremiah 33:17

In 2005, another Dayan, Rabbi Yosef Dayan, was recognized by the nascent Sanhedrin as a direct descendant of King David and, as such, a candidate to re-establish the Davidic Dynasty. Similar to Mitchell Dayan, his discovery came as a result of a death in the family.

Soon after he immigrated to Israel in 1968, Rabbi Dayan buried his grandfather in Jerusalem. He was surprised to see inscribed on the headstone the words “M’Bet David” (from the house of David). Rabbi Dayan discovered that this inscription was a family custom dating back to their origins in Aleppo.

Several years later, Rabbi Dayan received an antique document from a cousin which lists his genealogy, showing him to be the 89th generation from King David. This document was verified by Rabbi Mordechai Eliyahu, the former Chief Sephardi Rabbi of Israel.

“This concept of family tradition is not surprising,” Rabbi Dayan told Breaking Israel News. “The Kohanim (priests) have a family tradition that they are descended from Aaron the Priest, well before King David, and this tradition is totally accepted by the rabbis. This tradition has been proven accurate by DNA testing.”

Rabbi Dayan is disappointed by the lack of acceptance by rabbinic authorities and mainstream Judaism.

Rabbi Yosef Dayan. (Screenshot)
Rabbi Yosef Dayan. (Screenshot)

“Just as the Kohanic tradition is accepted, the same should be true for the descendants of King David, but even more so,” Rabbi Dayan said. “We have written family trees, and our tradition is engraved on gravestones for the offspring to take note of their ancestry.”

Breaking Israel News asked Rabbi Dayan why he thought there exists so much resistance to acknowledging the Davidic Dynasty.

On why there exists so much resistance to acknowledging the Davidic dynasty, Rabbi Dayan explained, “There is a basic error in understanding the Kingdom of David.

“The Moshiach is already here. Moshiach in Hebrew means ‘anointed’. It is not a miracle. The family of David exists and is waiting for Israel to choose one and anoint him.

“By claiming incorrectly that there are no living descendants of King David, the Moshiach becomes dependent upon a miracle from heaven, thereby absolving the rabbis from any responsibility for taking action to bringing the Messiah.”

Bennett’s platform revealed

Arutz Sheva Staff, 28/02/19 08:39

New Right party platform opposes giving away land, supports increased construction in Judea, Samaria, J-lem, applying sovereignty in Area C.

 

 

Bennett

Bennett

Hadas Parush 90

The New Right party is committed to applying Israeli sovereignty in Area C and opposing the release of terrorists. In the political part of its platform, which was obtained by Israel Hayom, it is written, “As long as we are in the government, we will not allow a return to this pattern of returning terrorists, which is morally flawed and destructive.”

In the document, drafted by ministers Ayelet Shaked and Naftali Bennett, the party commits to refraining from handing over territories, and instead to significantly expand construction in Judea, Samaria and Jerusalem.

“We oppose the handing over of our land and the establishment of a Palestinian state in the heart of the Land of Israel. We stand by the value settlement in all parts of Israel, including Judea and Samaria. Jerusalem, the united, is the capital of Israel – we will work to renew the building within united Jerusalem and to realize the potential of Givat Hamatos, Har Homa, Pisgat Ze’ev, the City of David and other neighborhoods … In Samaria and Judea there is enormous potential for building, and we will work for free construction, which will enable the doubling of the Jewish population in the area. ”

The New Right intends to apply Israeli sovereignty in Area C and grant Israeli citizenship to tens of thousands of Arab residents in the area. “The residents of Judea and Samaria are not treated equally in terms of construction and property rights … We support the application of Israeli law to the territories under Israeli control.”

The State of Israel & Redemption

#591551
Yanky55

Member

In a speech delivered at New York’s Yeshiva University forty four years ago by HaRav Aharon Soloveichik Zt”l on the 18th anniversary of the State several key arguments were addressed. What follows is an excerpt of this lecture from 1966 (printed in Gesher, Vol. 4) captivating the creative message so relevant to contemporary times as well.

“Those who do not recognize the importance of the establishment of the State of Israel (????? ?????) give several reasons. The first argument raised is that non-observant Jews led the movements which culminated in the establishment of the State. They argue that the results of such leadership cannot be of great historical significance for the Jewish people. These results cannot be considered a step towards redemption (?????), but rather as a step away from redemption.

Chapter seven of II Kings has a bearing on all these arguments. Samaria (??????), the capital of the northern kingdom of Israel, was besieged by the mighty armies of Syria and was in the throes of famine. Ordinary food was unobtainable and articles of food which, under normal circumstances, would have been considered repulsive were obtainable only at fantastic prices. Samaria seemed doomed.

Desperate as the situation of the inhabitants of Samaria was, the condition of the four lepers outside the city (II Kings 7:3, above) was infinitely worse. According to our Sages, these four lepers were none other than Gechazi (????) and his three sons who were afflicted with physical leprosy as a penalty for their spiritual leprosy [described by Rambam as heretics]
[??????????? ????? ??? ??????? ??? ??? ????????? ??????? ??????? ?????? ???? ????????? ???? ??????????? ????????? ??????????? ??? ???? ???????? ??????????? ?????? ???????? ????? ????????? ??????????? ????? ?????????:] Consequently, they entered the city of Samaria and conveyed the good tidings to the inhabitants. We thus see that the miracle of deliverance of the inhabitants of Samaria was carried out through the medium of four lepers: physical lepers, yes, but above all, spiritual lepers.

The first argument as to how any relief to the Jewish people could be realized through the medium of heretics can easily be rebutted by the precedent of the deliverance accorded to the people of Samaria through the medium of the four lepers. This episode shows that no Jew can be excluded from the grace of G-d, that “????? ??”? ????, ????? ???”, and that there is an innate tendency towards altruism even in the hearts of spiritual lepers; it also shows that G-d does not exclude any Jew from salvation and He may therefore designate even spiritual lepers as the messengers of relief and deliverance for the people of Israel. Consequently, we cannot ignore the significance of the establishment of the State of Israel simply because Jews who stand a substantial distance from any form of observance of Mitzvot were in the forefront o the movements which established the State and are in the forefront of the State itself. Perhaps the fact that non-observant Jews are in the forefront today is a penalty for Orthodox Jewry’s failure to play the most important part in the formation of the State.”

In a subsequent passage, Harav Aharon Soloveichik Zt”l continues

“The State of Israel represents not the “break of dawn” (“???? ????”) of redemption, but the “appearance of the morning star” (“???? ????”) of redemption. The “???? ????” of redemption must be part of the actual day of “?????”. Unfortunately, we have not yet attained that. Perhaps, if in the course of the last fifty years all observant Jews had dedicated themselves to the up building of the land and would not have allowed spiritual lepers to take the lead, then we might have attained the “???? ???? ?? ??????” (“the dawn of redemption”) and perhaps even more.”

EDITED

German Ambassador to rabbis: ‘World should know your position’

Arutz Sheva – Israel National News
Mordechai Sones, 18/02/19 21:54

Rabbinical Congress for Peace: ‘Past experience has proven without shadow of doubt any withdrawals only embolden terrorists.’

 

Rabbi's emergency conference for Land of Israel

Rabbi’s emergency conference for Land of Israel

Rabbinical Congress for Peace

A delegation of the Rabbinical Congress for Peace, led by central Tel Aviv Rabbi Joseph Gerlitzky, Shavei Shomron Rabbi Avraham Schreiber, and Chief Rabbinical Justice in Europe and Jerusalem Rabbi Yirmiya Cohen met yesterday with Germany’s ambassador to Israel, Susanne Vassum-Rainer.

The rabbis presented the Ambassador with the halachic ruling based on the universal value of the sanctity of life that it is absolutely forbidden to enter negotiations on an Israeli withdrawal from territories presently under its control. “Past experience has proven without a shadow of a doubt that any withdrawals only embolden the terrorists to increase terrorism and instability in the region,” the rabbis said. The rabbis requested that the Ambassador convey their message to the German government.

Ambassador Wasum-Rainer admitted that this was the first time that the Torah view had been called to her attention and recommended that it be brought to the attention of world public opinion too, however, she said, that her government does not take sides in the conflict. She said that she feels that the Palestinians are entitled to their own independent state as well. Rabbi Gerlitzky responded, “there are millions of Muslims in Germany, and no one thinks of granting them autonomy there.”

Rabbi Yirmiyahu HaCohen showed the ambassador original archaeological findings that prove beyond any doubt that the Jewish people have been in Israel from time immemorial and there is no room for debate on the subject.

Rabbi Schreiber talked about his close rapport that he had with Arabs of Gaza when he served as a rabbi in Gush Katif before the disengagement. “It is clear,” he said, “most of the Arab residents in Gaza were against the disengagement because they do not want to live under Palestinian rule. They enjoyed more freedom and prosperity under Israeli rule.”

The ambassador expressed great interest in what the rabbis had to say and promised to convey their message to senior officials in the German government.

Ambassador Wasum-Rainer and her staff were impressed that the rabbis are not affiliated with any party or any political body, but solely articulated the Torah view on the matter out of genuine concern for the peace and safety of the people in Israel.

Rabbi Joseph Gerlitzky

Word Study: Ahavah – “Love”

Breaking Israel News

Let’s talk about ahavah (love), Biblical style! This video ahavah explores the various ways the Hebrew authors used the word “love.” There are many stories of love in the Bible. Biblical love depicts God as the ultimate source and goal of all human love.

 

Ahavah means “love” in Hebrew. The Jewish mystics remark on the affinity between the word ahavah, “love,” and “echad,” one. The numerical value of their letters is the same: 13.

Oneness, unity, is the aspiration of love, and love emerges from a perception of unity.

This is what is meant by, “You are to know this day and take into your heart that HaShem is the Only G-D, in Heaven and On Earth.” The realization that the Law which governs the Universe is AHAVAH which emanates from, permeates and fills all things.

This insight is also expressed in the Shema: שְׁמַע, יִשְׂרָאֵל:  יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד.

its first line declares God’s unity, and ends with the word “echad.” Then follows the mitzvah to love God. Love comes out of a sense of God’s unity pervading all things.

There are three commands to love in the Torah; First, “You shall love the Lord your God for all your heart, soul and strength” (Deuteronomy 6:4); second, “love your neighbour as yourself” (Leviticus 19:18); and, third, “love the stranger as yourself” (Leviticus 19:34).

The first letter of Ahavah, the Aleph is constructed of “two yuds and a straight nun!” That is, the Nun Sofit!  This is to teach that HaShem is the Same, Eternal Kindness [Shmoth 3.15 ] (Echad, Oneness which also begins with the letter Aleph,) Desires Yichud Oneness, which is expressed by the Torah’s phrase, “at the mouth [‘singular’] of two witnesses, that is, their marital testimony must agree to the Ahavah) that HaShem is the Same, Constant One Who, “In the Kingdom – As Above, So Also in the Kingdom Below” Continually Forgives and Supports the Fallen; as it says, “The L-RD upholdeth all that fall, and raiseth up all those that are bowed down.” Tehillim 145.14

Yichud describes the unification, or becoming one, of two bodies or souls. Echad describes what is CONSTANT, UNCHANGING, Eternally the Same! “I have Loved you with an Everlasting Love!!” Jeremiah 31.3

Yichud is thus the process of “bringing back together” the two lost halves of what was initially a single entity.

Zechariah 14.9 And the L-RD shall be King over all the earth; in that day shall the L-RD be One, and His name one.

It might best be expressed in the words of Melech Shlomo (King Solomon): “Thy Love is better than wine.” יִשָּׁקֵנִי מִנְּשִׁיקוֹת פִּיהוּ, כִּי-טוֹבִים דֹּדֶיךָ מִיָּיִן.

Event – Geula Gathering – Jewish Women Worldwide Unite To Bring Redemption

Breaking Israel News

“My lips shall be jubilant, as I sing a hymn to You, my whole being, which You have redeemed.” Psalms 71:23 (The Israel Bible™)

As a result of a social media misunderstanding, thousands of Jewish women worldwide will get together on the evening of Tuesday, February 26 for gatherings of song, prayer and dance, to help usher in geula (the final redemption).

Last month, a short video that was created in 2012 inexplicably came back to life and started circulating again on the texting app WhatsApp. Rivka Malka Perlman, the creator of that original video, explained to veteran Israel News Talk Radio host Tamar Yonah how it all happened.

“There was a WhatsApp video that went out that was me and it was saying ‘Sisters! Unite in unity. God wants this unity. So many terrible things are happening and we’ve got to get together. February 26! Everybody!’

“This video was not on YouTube and therefore there was no date on it. People thought that is was this February 26, so they started to say, ‘We want to come! We want to make a unity event in our community. We want to live stream your event!”

The only glitch was that the video was seven years old. There was no geula event being planned for February 2019.

“At the same time,” Perlman continued, “I had gotten a Divine message that right now we are so close to the End of Days. Each of us has a piece of Miriam in her, Miriam the prophetess who God guided the women in Egypt.

“She was the midwife there. She helped them. She encouraged them to beautify themselves. She taught them to make tambourines in anticipation of leaving Egypt. We don’t have a Miriam, but we have the women, and each of us has a spark of Miriam inside, and if we collaborate, that would be the ultimate unity.

“All of a sudden, the whole thing came together and it erupted. Yes! This is what I was talking about without realizing what I was saying. The women need to gather. When? Well, the Master Planner already planned it on a video – February 26.


“So right this minute, there are hundreds of women planning these Geula Gatherings all over the world. I’ve got women in Moscow, Sweden, the Five Towns, Pittsburgh, Cincinnati, Beit Shemesh, Jerusalem… I’m not sleeping! I’m sitting at my computer navigating all these people who are yearning for redemption.

“And now they are volunteering their gifts to create evenings of song, prayer and dance that we’re saying, ‘God,’ not just that we’re going to cry, “Oh, we want Moshiach (Messiah),’ No! We’re going to be dancing. Because we know You’re bringing the geula. We’re not cool with this anymore. The women are demanding. And standing up and dancing and saying, ‘Now! Please, now! It’s a pretty exciting time.”

Since the interview last week, many more cities have joined in and are planning local Geula Gatherings. There are dozens of communities worldwide who will be participating in this global event, including Yad Binyamin, Haifa, Jerusalem, Tzfat, Raanana and Ramat Beit Shemesh in Israel and Philadelphia, Deerfield Beach FL, South Bend, IN, Brooklyn, Chicago, Atlanta, Houston, Passaic/Clifton NJ, Queens NY, Lakewood NJ, Woodmere NY, Cincinnati, Toronto, Cleveland, Baltimore, Silver Spring MD, Scottsdale AZ and Sherman Oaks, CA in North America.

The efforts have been blessed by Rabbi Reuvain Feinstein, son of Rabbi Moshe Feinstein who was one of this generation’s most renowned Jewish leaders. “It is with great pleasure that I give a bracha (blessing) to the women who are uniting in their efforts to bring nachas (pride) to Hashem (God) with Geula Gatherings. These tefillos (prayers) for Geula from the pure yearning hearts of the women are invaluable to Klal Yisroel (the Jewish people) and I give them a bracha for hatzlacha (success) in their endeavours.”

Perlman, whose work focuses on helping women heal, told Breaking Israel News,  “I really look forward to Moshiach because people are in a lot of pain. It’s just the galus (exile), oy, this veil that we’re under that is causing all this pain. And I think it’s enough.”

She expanded on how the Geula Gatherings can grow to include people from the Nations. “I’ve had a fair amount of non-Jewish people get very, very excited about this,” she said. “I feel like one of those on the front lines with all the prophecies coming true and all the Nations coming closer to Torah.”

Her message to non-Jewish women is clear. “If you want to make your own Geula Gathering because you are yearning for Hashem, please do! The website is very geared for Jewish people, because that is the comfort of the audience that is currently participating, but I want to encourage you that redemption is for everyone.”

The Geula Gatherings are a piece of an even larger, more ambitious undertaking called The Redemption Project. Coordinated by Ziva Glanz who lives just outside of Jerusalem, The Redemption Project is planning a massive event in Jerusalem for April 7, 2019, which is the first of the Hebrew month of Nisan, a month that carries the energy of redemption.

In the traditional Jewish understanding, unity is a crucial necessity for advancing redemption and for bringing Moshiach. Glanz’s work in this arena was strengthened three years ago when she gave birth to a baby son, born prematurely, who passed away. His name was Malachi.

In his memory, Glanz began studying the Book of Malachi, which is the very last of the Biblical Books of Prophets. She discovered that, “It talks about everything happening at End of Days. Malachi [says] ‘Here’s a formula for Moshiach.’”

Lo, I will send the Navi Eliyahu to you before the coming of the awesome, fearful day of Hashem. Malachi 3:23

“The goal is to declare on high that we are ready for Moshiach,” Glanz stated unambiguously. “The second goal is to create achdut (unity) which hastens the geula. People need hope as big as the fear they get reading through the daily news.”

Energies are coalescing. Perlman, Glanz and thousands of other women worldwide are pointing their intentions toward letting God know that we are ready for redemption. And even if, despite their efforts, Moshiach doesn’t come, they will have advanced the Messianic process by creating unity across the globe.